History of Taupaki
Taupaki has a long history of connection with both Ngāti Whātua and Te Kawerau ā Maki, tangata whenua of the wider area.
For Ngāti Whātua, the Kaipara Harbour and its shores and hinterland have long been central to life and identity, reflected in the saying “Ko āna takutai, moana hoki ō Kaipara he ipu kai” — the harbour, its shores and hinterland are the food bowl. Ngāti Whātua o Kaipara encompasses the descendants of the ancestors of five marae across South Kaipara, including Whiti Te Rā Marae o Reweti, home to whānau of Te Taoū, a hapū of Ngāti Whātua with longstanding connections to the area.
Te Kawerau ā Maki, whose ancestor Maki migrated north with his hapū from the Kawhia–Taranaki region in the early 1600s, traditionally held lands from the Waitākere Ranges to the Kaipara Harbour. The foothills west and south-west of Taupaki were known as Ngā Rau Pou ā Maki (“the many posts of Maki”), while the great Waitākere forest was known as Te Wao nui ā Tiriwa.
The name Taupaki, meaning “the firmly bound peace”, reflects the boundary and peace settlement formed between Te Kawerau ā Maki and Ngāti Whātua in the early 18th century. The Kumeū River valley was also an important transport corridor and portage, known as Te Tōangaroa, linking the Kaipara and Waitematā harbours.
Treaty history
The history of Taupaki also needs to be understood in the context of the Crown’s acquisition of land across West Auckland. By 1854, the Crown had acquired most of the area, often without the proper involvement or consent of Te Kawerau ā Maki, and by the mid-20th century the iwi had become effectively landless.
Ngāti Whātua also experienced significant loss of land and other impacts from Crown actions, and both iwi have subsequently reached Treaty settlements with the Crown — Ngāti Whātua in 2013 and Te Kawerau ā Maki in 2014, with the latter settlement coming into force in 2015. These settlements included acknowledgements, apologies and redress, supporting the iwi to rebuild their cultural, social and economic wellbeing.
Today, both Te Kawerau ā Maki and Ngāti Whātua maintain strong connections to Taupaki and continue to exercise their mana as tangata whenua; Taupaki sits within the rohe identified by Ngāti Whātua’s Treaty settlement boundary, while Te Kawerau ā Maki are rebuilding their presence and connections across their traditional lands, including through the development of a new marae at Te Henga.
